"Unless a kernel of wheat falls to the ground and dies, it produces many seeds".
- Yohana 12:24
About
The Holy Eucharist is the heart of the Catholic faith and the highest expression of God’s love for humanity. According to the Eucharist is not a symbol but the true and substantial presence of Jesus Christ’s Body and Blood, Soul, and Divinity. Through the power of the Holy Spirit and the words spoken by the priest at Mass, the bread and wine become Christ Himself. This sacred mystery is known as Transubstantiation, a truth affirmed by Scripture, Tradition, and the Magisterium.
This Website is dedicated to helping you discover the beauty, depth, and truth of the Holy Eucharist through Scripture, Catholic theology, and spiritual reflection. May encountering Christ in the Eucharist draw you closer to His heart and lead you into a deeper experience of His everlasting love.
What is the Holy Eucharist?
The “Eucharist” originates from the Greek word meaning “thanksgiving.” It was instituted by Jesus during the Last Supper, when he broke bread, saying, “This is my body”, and shared wine, saying, “This is my blood”. In Catholic belief, through the consecration during Mass, the bread and wine become the actual body and blood of Christ, a mystery called transubstantiation. This real presence is the center of Catholic worship and a wellspring of grace for the faithful
- The Eucharist connects us with Christ and the salvation won by his sacrifice.
- Receiving Holy Communion invites us to a life of charity, service, and thanksgiving.
- The Eucharist is a foretaste of the heavenly feast-we celebrate the promise of eternal life!
The Power and Mystery of the Eucharist
For Catholics, it is not just a symbol but the true body and blood of Christ. During the celebration of the Mass, Christ’s sacrifice on Calvary is made present again, offering believers the hope of redemption and unity with God. The Eucharist is a reminder that God’s love is present and active in the world today.
The Eucharist Miracles -
Lanciano, Italy (8th Century)
Bolsena-Orvieto, Italy (1263)
A German priest who doubted transubstantiation witnessed the host bleed onto the altar linen during Mass. The bloodstained corporal is now kept in Orvieto Cathedral, which prompted the Church to institute the Corpus Christi feast.
Santarem, Portugal (13th Century)
A women trying to cure her husband’s infidelity stole a consecrated host, which began to bleed. The miraculous host remains preserved and carried in procession during special feasts in Santarem.
Vilakkannur, Kerala, India
On November 15, 2013, during morning Mass celebrated by Fr. Thomas Pathickal, a spot appeared on the elevated consecrated host, growing brighter and forming a radiant image of Christ’s face.
The Vatican officially recognized the Eucharist miracle at Christ the King Church in Vilakkannur, Kannur district, Kerala, on May 2025.
Chirattakonam, India (2001)
During Eucharist Adoration in St. Mary’s parish, three red stains appeared on the host, which developed to look like a face believed to be Jesus. Photos were taken and circulated; the phenomenon became widely recognized.
Betania, Venezuela (1991)
During Mass at the Marian Shrine of Finca Betania, a host began bleeding. An investigation concluded the bleeding was of unknown natural origin ans not artificially induced.
Tixtla, Mexico (2006)
During a retreat, a host began to leak a reddish substance identified as human blood. Investigations included photographs and scientific study, confirming unusual physical properties.
1. The Eucharist as the Real Presence
2. The Eucharist in Salvation History
Catholic theology teaches that in the Eucharist, the substance of bread and wine is changed into the substance of Christ’s Body and Blood. This change, called Transubstantiation, is rooted in Christ’s command at the Last Supper:
“This is my body…. This is my blood.”
– Matthew 26:26-28,
His Words are performative – not symbolic – and accomplish what they declare.
Thus, the Eucharist is not a sign pointing to Christ; it is Christ Himself, wholly and completely present: Body, Blood, Soul, and Divinity.
The mystery of the Eucharist is perfigured throughout the Old Testament:
- Manna in the desert –
God fed Israel with bread that came down from heaven. Jesus fulfils this when he says:
“I am the living bread which came down from heaven.”
– Jhon 6:51
- Melchizedek’s offering
The Priest-king presents bread and wine (Genesis 14:18),
foreshadowing Christ, the eternal High Priest.
- The Passover Lamb
Israel was saved through the blood of the lamb.
Jesus becomes the true Paschal Lamb whose sacrifice brings eternal redemption.
3. The Sacrifice of Christ Made Present
4. The Eucharist as Communion
The Eucharist is not a new sacrifice, but the same sacrifice of Calvary made sacramentally present.
St. Poul teaches:
“As often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord.” – 1 Corinthians 11:26
At every Mass, Christ offers Himself anew – not by dying again,
but by making His one perfect sacrifice present beyond time and space.
The Eucharist is therefore:
- Propitiatory(offered for sins),
- Memorial (making present the Paschal Mystery),
- Communal (uniting as one Body),
To receive the Eucharist is to receive the life of Christ Himself.
Jesus says:
“Just as the living Father sent me and I live because of the Father, so also the one who feeds on me will live because of me”
Jhon 6:57
This communion is not only spiritual but sacramental, bringing about a real union between the believer and Christ.
Through this union, the faithful are strengthened in charity,
purified from venial sin, and nourished for the journey towards eternal life.
5. The Eucharist and the Church
6. The Eucharist and the Priesthood
Catholic theology calls the Eucharist both:
- The “Source” of the Church,
because the church is born from Christ’s self-gift;
and
- The “Summit” of the Church,
because every sacrament and work of grace is ordered to the Eucharist.
The Church lives from the Eucharist. Her unity, mission, and holiness flow from the sacramental presence of Christ in the tabernacle and on the altar.
Christ entrusted this sacrament to His apostles with the command:
‘Do this for a commemoration of me.” – Luke 22:19.
The ministerial priesthood exists primarily to celebrate the Eucharist. Through the priest’s words and the action of the Holy Spirit, Christ continues His work until the end of time.
